The Septidoxy: The Principles of Cosmic Exploration

The Septidoxy is the seventh disquisition contributing to the total of twelve which form The Omnidoxy, the philosophical treatise which founded the philosophy of Astronism, as solely authored by Cometan.


The Septidoxy is of particular importance to the development of Astronism as well as setting the theme of the Omnidoxy due to the fact that it is entirely predicated upon explaining, exploring, and contemplating space exploration as a whole and the many different processes, events, practicalities, and emerging methods and beliefs from the Humanic Exploration of The Cosmos. While the Monodoxy contemplates The Cosmos, the Septidoxy contemplates space exploration and especially practical elements which will be integral to our conduct of space exploration activities.

The Septidoxy is provided with its own inclusive discipline known as expology which entirely encompasses the philosophical contemplation of space exploration as distinct from the contemplation of space and celestials themselves which is encompassed within the monodoxical inclusive discipline of compendology.

Contemplating questions such as the effects of space travel on humans both biologically and psychologically, the Septidoxy is entirely concerned with the practical viability of space exploration and the rationale for space exploration.

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Cometan is the first Millettic philosopher and the founder of the organised philosophy known as Astronism. Born in England in 1998, Cometan’s journey to become a philosopher began at the age of fifteen and further intensified at age seventeen when the autodidact began his sole authorship of the philosophical treatise known as the Omnidoxy. The Omnidoxy, at its completion, extended to over one million words in total length, making it one of the longest published literary works and work of philosophy in history. Cometan’s philosophership has since been characterised by his vision for the future of humanity embarking upon the endeavour of space exploration intertwined with a solemn theology, eschatology, and soteriology that emphasises the building of our personal relationships to The Cosmos, as well as structuring our beliefs and ideas regarding the meaning of life, our existential purpose, and the nature of our being through our contemplation of the progeny (celestials) and phenomena (events) of The Cosmos (outer space).